Words

To all my people…. Red, Yellow, Black, White and Brown.

I’m sure we’ve all had struggles. Acts of discrimination by the dominant society. I’m probably guessing that somewhere in our lives we’ve wondered why it seems there is two types of people. This mentality of oppression and colonization is no longer a “WHITE MANS” mentality. Its a mentality and way of life that has infected all people. No matter if your mexican, white, black, central or south american, jewish, persian, native, asian, middle eastern, there are those within our own that are caught up in this way of life. A way of destruction that doesn’t care for the empowerment of our cultural and spiritual roots but demands our labor and sweat with no benefits. This country was founded upon lies and thievery in the name of “God”… Celebrations are being waged in the honor of the native peoples struggle and holocaust. Why have we not seen the true history of this country. With the new era of tribal success in the gaming enterprise and empowerment, why then can’t it be our time. Why have we not told our own story. Why do you think famous writer/director Scorcese is such an amazing film maker? Because he writes stories and directs movies that he is connected with culturally. We need no invitation, we need no handouts because our way and our spirit will take its rightful position as the creators chosen people. What better nation to take the lead and guide those who will understand. We are no better than anyone for we all are human beings. You bleed the same color as me. We cry the same make up of molecules. We come from a creation in the image of “Atius Tirawa” (Creator God)

Whether your Muslim, Buddhist, Christian, Indigenous, New age or just make up shit on your own, learn… Learn to listen to the wind, to the earth, to the mountains, to the great waters, the heavens, night, sun, moon, animals and people. People who have that light and that energy know that it is undenyable. If were gonna make a change in this world we gotta try to come together. Sacrificing egos and non-sence. For my own people! Why do we hold eachother down? Why do we get envious and jealous when another native is doing well or making it? Why can’t we come together and support the efforts of those who are stepping out and making change in their enviroment? Why do we have to war with ourselves. Why are we still waring with alcohol. Who in your family or your camp is making that change. The first will be last and the last will be first. I’ve had people try and hold me down. I’ve had people down my name. I’ve been betrayed. I’ve been alone along time. Long enough to know that my answers and blessing come just as they are and no one can stop the efforts that I do because they are guided by a journey already written by the CREATOR.

As long as we walk the journey that the Creator has laid before us then we’ll be “Turahe”, we’ll be good. As long as you opperate in your gift then nothing can come in between you and your destiny. Only you, can hold you back. So tell you, that you can make it. There are alot of people out there who are seeking, seeking what is right in front of them. Its there and it will be there as long as your heart has the slightest bit of flicker. I had a dream and then I had another dream and in these dreams I was told that I will dream. We all dream. Are we understanding these dreams. Are we going there. Can you go there. Those who hold the powers of darkness can go there. Thats why there in power in this country and thats why they’ve always been in power. They understand spiritual energy and power. Thats the root of colonization and oppression. Its to completely take you from your comfort and normalcy of spirituality and culture and make you forget. Forget so much that you don’t even relate anymore. Forget so much that you don’t even except it. Forget so much that you reject it. Forget so much that you can’t even connect anymore. These people who are in power and understand the laws of the spiritual, they know. They’ve always known.

When you twist and rewrite what was already good, it becomes bad but decieving enough to look like truth. Why do you think that these people of power stole our songs, our medicine bundles, our sacred objects? When they couldn’t extract the spirit or energy from these objects, they then made efforts to try to extract it from our sacred places and sites such as islands, hills, glades, deserts and mountains. Why do you think they put a multi-million dollar telescope on top of Mnt. Graham with the intent to try and find heaven and other lifeforms in hope to save them in the name of Jesus!? hmmm? These things being speerheaded by the vatican amongst the chiricahua apache from theh San Carlos Apache Reservation. There trying to extract the spiritual energy from these sacred places. Which means we have to go to these places in a good, humble and respectful way and connect. Not just by yourself but with the community. I hope that people, Native or not will find the formula that has been formed in these times. You see, since we’re in different times these days, things have shifted. Like the seasons have shifted, the formula has shifted slightly. Effort with a sincere heart will bring you what it is your looking for. When you recognize this spiritual connection it is inevitable that we’ll recognize eachother. I hope to see you soon on this journey, if not we’ll meet up in the hvlwe “heavens” :)…

The times now to embrace the opportunity that has been placed upon us. Just like the south, central american, mexican people, chicano/a people whom have identified with there indigenous roots. They are learning and they are embracing. They are making the effort. We are all related. When we come together, we will know. We will know spiritual power. Some people say “We are gonna take this country back and over throw the government!”but I say “We’ll take our spirits back that had been taken from us long ago by this government and give it back to the people, to the youth, to the elders. When we do this we will take back the land one beat, one song, one movement, one voice and one nation at a time.” We will bring peace to hurting hearts of teen suicide on reservations.

We will encourage our people to come together to fight for our lands, sacred homes and water, together. To many times we see films about the struggle and pain. We need solution. Each person has a way to solution and that is found within our own efforts. The Creator honors efforts. Effort made doing something different, will take you on a new journey that will open up doors never imagined. People in europe, poland, russia and other places are feeling the spiritual movement of the Native Ways. It is good. It is what it shall be and what its always been. Our young adults are getting there education. Lets heal our hearts together. We wonder why we hurt so much, its probably because we hurt so much… Don’t tear down your own people. Build them up and feel what it feels like to help. There was a warrior long ago who told his best friend like brother that he had to go off alone and was going to do a great deed. He told his best friend like brother “If I don’t come back, you tell the camp of my great deed”. His best friend like brother told him “If you are going to do a great deed, I will go with you, I WILL DIE WITH YOU. You are my brother, I am with you…” They went and made the simplest effort for there people so that those back home would be ok. We can be that for our generation now and for the next one.

If you read this long blog of mine, then thanks yo. I don’t write these things down hardly ever but thought I would since theres so much emphasis on change, solution and peace. This is what is in my heart. I speak it in hiphop and speak from the spirit so when I do this you feel what it is that the spirit intends. There are many who speak from that spirit and you feel it. I’ve felt it many times speaking to many elders and young people. With writing it, I guess you could say its good cause some people need to read it to remind themselves or realize themselves. These are my thoughts and my words but now these are yours also. You use these words here or wherever you find them for your own personal journey. Your personal thoughts they may have been provoked and triggered by this blog.If so, that is Turahe!! This is a gift just as I’ve recieved many. Alot of folks will say “oh I came up with that, I came up with this phrase or that saying!” but actually it was a gift from the Creator for all to use but brought forth to a mind of one for many.

I mean for real yo, I remember in 3rd grade there was a science fair and being that I was always late for homework or projects I threw together a little invention. The night before I took apart my remote control car and took the engine out, taped a battery to it and got a little wooden stick and cut out a little fan out of cardboard and made a little handheld fan. The first handheld fan. I called it “The Fan-tom”. I got third place in the science fair but since I was a little indian boy and was into spiritual things and signs I looked at it as “Dang, I’m in third grade and I got third place!!” Thats a good sign!! LOL!! well now you see those fans at stores and amusement parks. Well yo, I made that little fan-tom in 3rd grade back in 1985… Now thats gangsta. I should’ve trademarked it huh!! haha. Anyhow these words are for everyone, not just me. As natives we give gifts of spiritual words and them others like to give advise and oppinions. Look at all the dope quotes and sayings by our ancestors, they were like the first spoken word artists. These are my thoughts so don’t get it twisted that what I say is right for you. This is what is right for me and “It feels so good…” For my family, warriors, comadres, warrior women, elders, youth, animals, trees, earth, water, lightning bugs, junebugs, bees, dragonflies and so on!! lol…

Peace ya’ll and take this myspace as a tool to reach all people

Marcus Little Eagle (Pawnee/Seminole)

One Single Apology to the Nation

                                            Remarks of
                         Kevin Gover, Assistant Secretary-Indian Affairs
                                   Department of the Interior
                                             at the
                        Ceremony Acknowledging the 175th Anniversary
                                    of the Establishment of the
                                    Bureau of Indian Affairs
                                       September 8, 2000
                                                                                             



In March of 1824, President James Monroe established the Office of Indian
Affairs in the Department of War.  Its mission was to conduct the nation's
business with regard to Indian affairs. We have come together today to
mark the first 175 years of the institution now known as the Bureau of
Indian Affairs. 

It is appropriate that we do so in the first year of a new century and a
new millennium, a time when our leaders are reflecting on what lies ahead
and preparing for those challenges.  Before looking ahead, though, this
institution must first look back and reflect on what it has wrought and,
by doing so, come to know that this is no occasion for celebration; rather
it is time for reflection and contemplation, a time for sorrowful truths
to be spoken, a time for contrition.

We must first reconcile ourselves to the fact that the works of this
agency have at various times profoundly harmed the communities it was
meant to serve. From the very beginning, the Office of Indian Affairs was
an instrument by which the United States enforced its ambition against the
Indian nations and Indian people who stood in its path.

And so, the first mission of this institution was to execute the removal
of the southeastern tribal nations. By threat, deceit, and force, these
great tribal nations were made to march 1,000 miles to the west, leaving
thousands of their old, their young and their infirm in hasty graves along
the Trail of Tears.

As the nation looked to the West for more land, this agency participated
in the ethnic cleansing that befell the western tribes. War necessarily
begets tragedy; the war for the West was no exception. Yet in these more
enlightened times, it must be acknowledged that the deliberate spread of
disease, the decimation of the mighty bison herds, the use of the poison
alcohol to destroy mind and body, and the cowardly killing of women and
children made for tragedy on a scale so ghastly that it cannot be
dismissed as merely the inevitable consequence of the clash of competing
ways of life. This agency and the good people in it failed in the mission
to prevent the devastation.

And so great nations of patriot warriors fell. We will never push aside
the memory of unnecessary and violent death at places such as Sand Creek,
the banks of the Washita River, and Wounded Knee. 

Nor did the consequences of war have to include the futile and destructive
efforts to annihilate Indian cultures.   After the devastation of tribal
economies and the deliberate creation of tribal dependence on the services
provided by this agency, this agency set out to destroy all things Indian.

This agency forbade the speaking of Indian languages, prohibited the
conduct of traditional religious activities, outlawed traditional
government, and made Indian people ashamed of who they were. Worst of all,
the Bureau of Indian Affairs committed these acts against the children
entrusted to its boarding schools, brutalizing them emotionally,
psychologically, physically, and spiritually. Even in this era of self
-determination, when the Bureau of Indian Affairs is at long last serving
as an advocate for Indian people in an atmosphere of mutual respect, the
legacy of these misdeeds haunts us. The trauma of shame, fear and anger
has passed from one generation to the next, and manifests itself in the
rampant alcoholism, drug abuse, and domestic violence that plague Indian
country. Many of our people live lives of unrelenting tragedy as Indian
families suffer the ruin of lives by alcoholism, suicides made of shame
and despair, and violent death at the hands of one another. So many of the
maladies suffered today in Indian country result from the failures of this
agency.  Poverty, ignorance, and disease have been the product of this
agency's work.

And so today I stand before you as the leader of an institution that in
the past has committed acts so terrible that they infect, diminish, and
destroy the lives of Indian people decades later, generations later. These
things occurred despite the efforts of many good people with good hearts
who sought to prevent them. These wrongs must be acknowledged if the
healing is to begin.

I do not speak today for the United States. That is the province of the
nation's elected leaders, and I would not presume to speak on their
behalf. I am empowered, however, to speak on behalf of this agency, the
Bureau of Indian Affairs, and I am quite certain that the words that
follow reflect the hearts of its 10,000 employees.

Let us begin by expressing our profound sorrow for what this agency has
done in the past. Just like you, when we think of these misdeeds and their
tragic consequences, our hearts break and our grief is as pure and
complete as yours. We desperately wish that we could change this history,
but of course we cannot. On behalf of the Bureau of Indian Affairs, I
extend this formal apology to Indian people for the historical conduct of
this agency.

And while the BIA employees of today did not commit these wrongs, we
acknowledge that the institution we serve did. We accept this inheritance,
this legacy of racism and inhumanity. And by accepting this legacy, we
accept also the moral responsibility of putting things right.

We therefore begin this important work anew, and make a new commitment to
the people and communities that we serve, a commitment born of the
dedication we share with you to the cause of renewed hope and prosperity
for Indian country. Never again will this agency stand silent when hate
and violence are committed against Indians. Never again will we allow
policy to proceed from the assumption that Indians possess less human
genius than the other races. Never again will we be complicit in the theft
of Indian property. Never again will we appoint false     leaders who
serve purposes other than those of the tribes. Never again will we allow
unflattering and stereotypical images of Indian people to deface the halls
of government or lead the American people to shallow and ignorant beliefs
about Indians. Never again will we attack your religions, your languages,
your rituals, or any of your tribal ways. Never again will we seize your
children, nor teach them to be ashamed of who they are. Never again.

We cannot yet ask your forgiveness, not while the burdens of this agency's
history weigh so heavily on tribal communities. What we do ask is that,
together, we allow the healing to begin: As you return to your homes, and
as you talk with your people, please tell them that time of dying is at
its end. Tell your children that the time of shame and fear is over. Tell
your young men and women to replace their anger with hope and love for
their people.

Together, we must wipe the tears of seven generations. Together, we must
allow our broken hearts to mend.  Together, we will face a challenging
world with confidence and trust. Together, let us resolve that when our
future  leaders gather to discuss the history of this institution, it will
be time to celebrate the rebirth of joy, freedom, and progress for the
Indian Nations. The Bureau of Indian Affairs was born in 1824 in a time of
war on Indian people.   May it live in the year 2000 and beyond as an
instrument of their prosperity.

                                             --END-- 

Hidden Away in the Land of Plenty

Hidden Away, in the Land of Plenty....

Concerning the Pine Ridge Oglala Lakota (Sioux) Reservation

Hidden away, dotted throughout the landscape of America, are the Reservations of the Indigenous People of our land. Mostly unknown or forgotten by the mainstream culture of the dominant U.S. society, the average United States resident knows little or nothing about these people other than what romanticized versions they see in movies and television or else in their nearest Reservation casino. Most assume that whatever poverty exists on a reservation is most certainly comparable to that which they might experience themselves.

And definitely, mainstream Americans are accustomed to being exposed to poverty. It has become nearly invisible due to its overwhelming presence everywhere. We drive through our cities now with a blind eye, numb to the suffering around us. Even more, we watch the televised reports of Third World countries, shake our heads and turn away, rightfully assuming that our government and our charities will help those in need all over the globe.

But the question begs: What about the foreign nations on America's own soil, within this country, a part and yet apart from mainstream society? What about the Native American Nations on America's reservations? Few mainstream Americans know anything about the people that live on these reservations and fewer still know or comprehend the unconscionable conditions present on many of them. Oddly enough, the case could be made that more Europeans and Australians know and understand the cultures and conditions of our Indigenous people better than do the majority of mainstream Americans.

And what the Europeans and Australians know is that there are a number of very fortunate Native American Nations whose people are able to earn a very good living due to casino income, natural resource income, or from some other sources. They also know, however, that a staggering number of residents on Native American reservations live in abject conditions rivaling, or even surpassing, that of many Third World countries.

This report chronicles just one Nation, the Oglala Lakota (Sioux) Nation of the Pine Ridge Reservation in South Dakota. Yet the name and only a few details could easily be changed to describe a host of others. Dineh (Navajo), Ute Mountain Ute, Tohono O'odham, Pima, Yaqui .the list is long.

But despite nearly-insurmountable conditions, few resources, and against unbelievable odds, Nation after Nation of Indigenous leaders and their people are working hard to counteract decades of oppression and forced destruction of their cultures to bring their citizens back to a life of self-respect and self-sufficiency in today's world.

This report is not a plea for charity. It will also not detail the causes. It is simply hoped this report will serve to inform and cure the massive ignorance pervading the United States about its own Indigenous people. It seeks to dispel the illusions. For only by understanding, only through education, can prejudice be counteracted, mutual respect gained, and effective long-term cooperative solutions be found. But nothing can be accomplished if the issues remain unknown.

There are numerous non-profit organizations, all under-staffed and under-funded, trying to work with the Indigenous leaders to solve various facets of the problems existing on the reservations. It is not the purpose of this report to promote one organization over another as a solution. If the reader resolves to take a step to help, either monetarily or through volunteer work, it will be up to the reader to take the responsibility to investigate and find a reputable organization best suited to their talents, resources, and vision.

In the meantime, this report will serve simply to make public part of that which is hidden away in the richest country in the world.

> The Pine Ridge Oglala Lakota (Sioux) Indian Reservation sits in Bennett, Jackson, and Shannon Counties and is located in the southwest corner of South Dakota, fifty miles east of the Wyoming border.

> The 11,000-square mile (over 2 million acres) Oglala Lakota Pine Ridge Reservation is the second-largest Native American Reservation within the United States. It is roughly the size of the State of Connecticut.

> The Reservation is divided into eight districts: Eagle Nest, Pass Creek, Wakpamni, LaCreek, Pine Ridge, White Clay, Medicine Root, Porcupine, and Wounded Knee.

> The topography of the Pine Ridge Reservation includes badlands, rolling grassland hills, dryland prairie, and areas dotted with pine trees.

> According to the 1998 Bureau of Indian Affairs Census, the Pine Ridge Reservation is home to approximately 40,000 persons, 35% of which are under the age of 16. Approximately half the residents of the Reservation are registered tribal members of the Oglala Lakota Nation.

> The population is steadily rising, despite the severe conditions on the Reservation, as more and more Oglala Lakota return home from far-away cities in order to live within their societal values, be with their families, and assist with the revitalization of their culture and their Nation.

> Recent reports point out that the median income on the Pine Ridge Reservation is approximately $2,600 per year.

> The unemployment rate vacillates from 85% to 95% on the Reservation.

> There is no industry, technology, or commercial infrastructure on the Reservation to provide employment.

> The nearest town of size (which provides some jobs for those few persons able to travel the distance) is Rapid City, South Dakota with approximately 57,000 residents. It is located approximately 120 miles from the Reservation. The nearest large city to Pine Ridge is Denver, Colorado located about 350 miles away.

> Some figures state that the life expectancy on the Reservation is 48 years old for men and 52 for women. Other reports state that the average life expectancy on the Reservation is 45 years old. With either set of figures, that's the shortest life expectancy for a community anywhere in the Western Hemisphere outside Haiti, according to The Wall Street Journal.

> Teenage suicide rate on the Pine Ridge Reservation is 150% higher than the U.S. national average for this age group.

> The infant mortality rate is the highest on this continent and is about 300% higher than the U.S. national average.

> More than half the Reservation's adults battle addiction and disease. Alcoholism, diabetes, heart disease, cancer, and malnutrition are rampant.

> The rate of diabetes on the Reservation is reported to be 800% higher than the U.S. national average.

> Recent reports indicate that almost 50% of the adults on the Reservation over the age of 40 have diabetes.

> As a result of the high rate of diabetes on the Reservation, diabetic-related blindness, amputations, and kidney failure are common.

> The tuberculosis rate on the Pine Ridge Reservation is approximately 800% higher than the U.S. national average.

> Cervical cancer is 500% higher than the U.S. national average.

> Each winter, Reservation Elders are found dead from hypothermia (freezing).

> It is reported that at least 60% of the homes on the Pine Ridge Reservation are infested with Black Mold, Stachybotrys. This infestation causes an often-fatal condition with infants, children, elderly, those with damaged immune systems, and those with lung and pulmonary conditions at the highest risk. Exposure to this mold can cause hemorrhaging of the lungs and brain as well as cancer.

> Many Reservation residents live without health care due to vast travel distances involved in accessing that care. Additional factors include under-funded, under-staffed medical facilities and outdated or non-existent medical equipment. There is little hope for increased funding for Indian health care.

> Preventive healthcare programs are rare.

> In most of the treaties between the U.S. Government and Indian Nations, the U.S. government agreed to provide adequate medical care for Indians in return for vast quantities of land. The Indian Health Services (IHS) was set up to administer the health care for Indians under these treaties and receives an appropriation each year to fund Indian health care. Unfortunately, the appropriation is very small compared to the need. The IHS is understaffed and ill-equipped and can't possibly address the needs of Indian communities. Nowhere is this more apparent than on the Pine Ridge Reservation.

> School drop-out rate is over 70%.

> According to a Bureau of Indian Affairs report, the Pine Ridge Reservation schools are in the bottom 10% of school funding by U.S. Department of Education and the Bureau of Indian Affairs.

> Teacher turnover is 800% that of the U.S. national average

> The small Tribal Housing Authority homes on the Pine Ridge Reservation are so overcrowded and scarce that many homeless families often use tents or cars for shelter. Many families live in shacks, old trailers, or dilapidated mobile homes.

> There is a large homeless population on the Reservation, but most families never turn away a relative no matter how distant the blood relation. Consequently, many homes have large numbers of people living in them.

> There is an estimated average of 17 people living in each family home (a home which may only have two to three rooms). Some homes, built for 6 to 8 people, have up to 30 people living in them.

> 60% of Reservation families have no telephone.

> Over 33% of the Reservation homes lack basic water and sewage systems as well as electricity.

> Many residents must carry (often contaminated) water from the local rivers daily for their personal needs.

> 39% of the homes on the Pine Ridge Reservation have no electricity.

> 59% of the Reservation homes are substandard.

> It is reported that at least 60% of the homes on the Pine Ridge Reservation need to be burned to the ground and replaced with new housing due to infestation of the potentially-fatal Black Mold, Stachybotrys. There is no insurance or government program to assist families in replacing their homes.

> Some Reservation families are forced to sleep on dirt floors.

> Many Reservation homes lack adequate insulation. Even more homes lack central heating.

> Without basic insulation or central heating in their homes, many residents on the Pine Ridge Reservation use their ovens to heat their homes.

> Many Reservation homes lack stoves, refrigerators, beds, and/or basic furniture.

> Most Reservation families live in rural and often isolated areas.

> The largest town on the Reservation is the town of Pine Ridge which has a population of approximately 5,720 people and is the administrative center for the Reservation.

> There are few improved roads on the Reservation and many of the homes are inaccessible during times of heavy snow or rain.

> Weather is extreme on the Reservation. Severe winds are always a factor. Traditionally, summer temperatures reach well over 110*F and winters bring bitter cold with temperatures that can reach -50*F below zero or worse. Flooding, tornados, or wildfires are always a risk.

> Many of the wells and much of the water and land on the Reservation is contaminated with pesticides and other poisons from farming, mining, open dumps, and commercial and governmental mining operations outside the Reservation. A further source of contamination is buried ordnance and hazardous materials from closed U.S. military bombing ranges on the Reservation.

> The Pine Ridge Reservation still has no banks, motels, discount stores, or movie theaters. It has only one grocery store of any moderate size and it is located in the town of Pine Ridge on the Reservation.

> Several of the banks and lending institutions nearest to the Reservation were recently targeted for investigation of fraudulent or predatory lending practices, with the citizens of the Pine Ridge Reservation as their victims.

> There are no public libraries except one at the Oglala Lakota College.

> There is no public transportation available on the Reservation.

> Ownership of operable automobiles by residents of the Reservation is highly limited.

> Predominate form of travel for all ages on the Reservation is walking or hitchhiking.

> There is one very small airport on the Reservation servicing both the Pine Ridge Reservation and Shannon County. It's longest, paved runway extends 4,969 feet. There are no commercial flights available.

> There is one radio station on the Pine Ridge Reservation. KILI 90.1FM is located near the town of Porcupine on the Reservation.

> Alcoholism affects eight out of ten families on the Reservation.

> The death rate from alcohol-related problems on the Reservation is 300% higher than the remaining US population.

> The Oglala Lakota Nation has prohibited the sale and possession of alcohol on the Pine Ridge Reservation since the early 1970's. However, the town of Whiteclay, Nebraska (which sits 400 yards off the Reservation border in a contested "buffer" zone) has approximately 14 residents and four liquor stores which sell over 4.1 million cans of beer each year resulting in a $3million annual trade. Unlike other Nebraska communities, Whiteclay exists only to sell liquor and make money. It has no schools, no churches, no civic organizations, no parks, no benches, no public bathrooms, no fire service and no law enforcement. Tribal officials have repeatedly pleaded with the State of Nebraska to close these liquor stores or enforce the State laws regulating liquor stores but have been consistently refused.

> Scientific studies show that the High Plains/Oglala Aquifer which begins underneath the Pine Ridge Reservation is predicted to run dry within the next thirty years, possibly as early as the year 2005, due to commercial interest use and dryland farming in numerous states south of the Reservation. This critical North American underground water resource is not renewable at anything near the present consumption rate. The recent years of drought have simply accelerated the problem.

> Scientific studies show that much of the High Plains/Oglala Aquifer has been contaminated with farming pesticides and commercial, factory, mining, and industrial contaminants in the States of South Dakota, Wyoming, Nebraska, Kansas, Colorado, New Mexico, Oklahoma, and Texas.

> The Tribal nations are considered to have sovereign governmental status and have a government to government relationship with the United States. The Oglala Lakota Sioux Tribal government operates under a constitution consistent with the Indian Reorganization Act of 1934 and approved by the Tribal membership and Tribal Council of the Oglala Lakota Sioux Tribe. The Tribe is governed by an elected body consisting of a 5 member Executive Committee and an 18 member Tribal Council, all of whom serve a four year term.

Author's Note:

If you wish a list of the resources and publications used for this report

Please contact Stephanie M. Schwartz, Editor

Wambli Ho, Voice of the Eagles at

SilvrDrach@gmail.com or SilvrDrach@aol.com

This article may be reprinted and reproduced,

with proper attribution and sourcing,